I've said, for years, that in our homeschool we do classical education. The truth is that my definition of classical education has completely changed, and our homeschool along with it.
When I first read The Well-Trained Mind I was jealous. That was the education I had always wanted for myself! It was rigorous. It was thorough. It tackled hard subjects like Latin and Logic. It required students to read original texts. It emphasized language and history. Classical education! I knew immediately that it was what I wanted for our children.
It took a couple of years to learn how to implement TWTM in our family. The schedule examples in the book are unrealistic (Susan Wise Bauer didn't want to include them for this very reason, but says the publisher insisted). It took a great deal of tweaking and experimenting to get the benefits of TWTM without feeling that we needed to spend hours chained to a desk. We kept going back over our educational goals and philosophies, to find which parts of TWTM were worth keeping, and which we needed to ignore. In the end we made it work.
Funny thing about reevaluating your underlying philosophies: you tend to keep doing it. You tend to keep thinking, analyzing, reading. At this time a few threads popped up on TWTM message boards, challenging us to define "classical education." I was surprised to find that the defintions the WTMers came up with were vague. In the end, it seemed that no one could definitively say exactly what a "classical education" is. And frankly, neither could I.
How odd.
This is what led me to read Climbing Parnassus earlier this year. When I finished the book I found I was not only able to define classical education, I was able to define it in two different ways. The first definition is: education which is rigorous, language/history based, and uses the educational stages of the Trivium (grammar stage, logic stage, rhetoric stage) as an organizing principle. This is the definition TWTM uses. The second definition is much simpler: classical education is education that focuses on classical languages, literature, history and arts, and uses the educational subjects of the Trivium (grammar, dialectic, rhetoric) as its organizing principle.
The former definition is currently the most popular. When you hear that a school, or a homeschool, provides a classical education, they are most likely pursuing a rigorous education with the process of the Trivium as their organizing principle. However by using the Trivium as process instead of content, one school's classical education can look very different from the next school's version. The content of the education can be tailored to fit modern expectations, or state requirements. Latin is desirable, but not at all necessary.
As for the latter version - well, it seems to lack relevance. How is a modern student going to manage in the modern world if most of his studies are spent on learning Latin, Greek, the Trivium as content, and classical history and literature? This classical education is nothing without Latin. Latin is the foundation upon which all other education is built: Latin grammar, the logic of Latin syntax and translation, the rhetorical skills necessary to express oneself not just competently, but well in Latin, and by extension in English.
In this kind of education grammar, logic and rhetoric are what you learn. You learn how language works, you put the pieces together and you use it well. You learn Latin. You learn Greek. You read Latin and Greek, and in reading Latin and Greek you read the philosophy, history, values and aesthetics that are the foundation of our Western culture.
How did this split in definitions come about? The modern interest in classical education was largely spearheaded by Dorothy Sayers' essay The Lost Tools of Learning. In this essay, Ms. Sayers gives us a blueprint for taking the elder concept of the Trivium and using it to fit a more modern form of education. It is she, I believe, who first talks about the Trivium as process, instead of content. (If I'm wrong, let me know! Please!) By defining the Trivium as a process (first you learn the grammar of a subject, then you make logical connections within the subject, then you express original thoughts on the subject), classical education could be freed from the confines of its historical content. Latin, for instance, is still desirable and beneficial; but by using the educational process of the Trivium, you can get the effects of studying Latin but focus on more modern subjects. This idea has caught on like wildfire, and if you search the internet for "Trivium" you will find description after description of the psychological/educational process of learning.
But this is not what classical education used to be. The Trivium has been a part of "classical education" for hundreds and hundreds of years. Originally the Trivium simply meant grammar, dialectic and rhetoric - the three areas of study that were foundational to higher learning. Grammar meant Latin grammar, as the primary focus of any decent education was to enable the child to speak, read and write Latin. Once the Trivium was mastered, a student could go on to the Quadivium: Music, Arithmetic, Geometry and Astronomy. The Trivium was not a conscious process: you simply had to learn grammar first in order to become proficient in Latin. And you were not educated unless you knew Latin. First that, then everything else.
I've always been attracted to the education of bygone times. It did the job, and did the job well, for many hundreds of years. That's got to mean something. After reading Climbing Parnassus I have become convinced that modern, neo-classical education, while rigorous and excellent, is not my idea of what classical education should be. Classical education is the study of the classics: language, literature, arts, philosophy, aesthetics and history. I agree with the statement that you can't just add Latin to a curriculum and call it classical education. However, I am drawing my line in the sand: if you're not teaching Latin, you're not doing classical education.
"Classical education" has become one of those terms that is so desirable, everyone wants to claim it. It's almost as if a "rigorous" education isn't good enough any more - no, it must be "classical." Or maybe it's simply that "rigorous" is becoming synonymous with "classical." Last week I overheard a woman describing a friend's homeschool as "... school at home, classical education. You know, like Bob Jones or Abeka." Er, what? Neither of these programs are classical. Abeka certainly is rigorous, but neither of them fit either definition of classical education. It doesn't have to be that way. An education can be excellent, thorough, and rigorous without being classical. A classical education is not the only way to be well-educated.
If you're going to do classical education, however, I don't think it makes much sense to throw out the tried and true content. Sure we have to bend some in our modern world. Some of us have state requirements to meet. In some areas it would just be stupid to cling to doing things as the Romans did. But we can keep the Latin, and use that as our foundation.
Posted by Steph at November 30, 2004 12:14 AMIsn't your blog titled One Sixteenth because you claim that's all the brain power your boys leave you with? Can't be! This post is sooo well thought out and presented. I would have stood up and cheered you were there not a 3-mo old at my breast.
I did so some basic reading...not more than a few pages worth of TWTM philosophy. Something just never hit me right. Tho I do LOVE the succintness of how it is all laid out. Heck, I love anything that can tell me how to do something - I just have to agree with it and since there was too much of it that I would have had to fudge, I kept what I thought to be the basic princepels that I liked and moved on to find something else.
I really like what you've had to say here and am now thinking maybe I should go back and give it more of a chance...like read past page 2 :-0
As for the definition of classical education...I've got a friend that if I said I was offering my children a classical education, she would take it to mean that we were doing school at home, with seven 45 min classes and spelling tests on Fridays - oh wait! We DO spelling tests on Friday! Oh and this friend? She's an elementary school teacher. sigh...
Posted by: diane on November 30, 2004 12:58 AMWoo hoo! Excellent post! Check your email - I'm sending you a (very rough) draft of the first chapter of my still-unnamed book. :)
Well done! I agree with it completely. Which makes my family a pre-classical homeschool. We'll get to the Latin, I hope, next year. But right now teaching Sandra is so intense just in terms of teaching her to read. I can't even work up any enthusiasm for trying to put Latin into our schedule right now.
Posted by: Sarah on November 30, 2004 08:43 AMVery good post, Steph.
I am looking forward to our next year of homeschooling, our fifth, as we return to the ancients. TWTM clicked with me immediately and we jumped right into it our first year. The modifications soon followed. Now after getting about one third through Climbing Parnassus, I know our schedule next year will be different. So far already, since beginning this year, I've eliminated spelling, Spanish, art, science and music as separate formal subjects, focusing on grammar, math, Latin, and also for my oldest, logic. History this year is covering American and world history from roughly the Civil War to the present. I want the kids to get a brief idea of the flow of history and the interconnectedness of it all, you can't ignore modern history entirely in favor of ancient, but we are not going into each event in depth. This is all in preparation for our return to the ancients and our new focus on a truer Classical education. The four year rotation is out the window.
The bias for Western civilization and against multiculturalism is something I haven't quite figured out how to defend just yet, not in my own mind, but for others. I know I'm on the right track, though.
I think what confuses people with the term, "classical," is that they mistake "old-fashioned" meaning basic and rigorous, for just plain "old."
The bibliography from Climbing Parnassus has given me some new selections to add to the top of my pile.
Have you ever looked at the curriculum at St. John's College? Awesome. http://www.sjca.edu/asp/home.aspx
Posted by: Lynne on November 30, 2004 12:43 PMLynne -
The bias for Western civilization and against multiculturalism is something I haven't quite figured out how to defend just yet, not in my own mind, but for others.
Well, for me, the thing is that we *are* Westerners. (You might not be, but my family certainly are.) What is wrong with finding the academic tradition that is the best fit with my cultural tradition? I personally couldn't advocate that, say, Japanese people should study classically, since I'm fairly certain that other cultures have their own rigourous methods for training minds and that would better compliment their culture/history than Latin and Greek.
As for content, well, I'd like to see multiculturalism not be part of my family education! I wouldn't know how to stop it. We're eating sushi, listening to salsa music, or inviting over interesting people all the time. We read myths and legends. We learn about it all the time. The difference is that I'm probably not going to make multiculturalism part of my formal curricula (except for those years when I'm covering political geography, which I intend to do several times). Multiculturalism will come as part of how we live our lives rather than the 'so essential it has to be part of our checklist' part of our lives. I don't worry about that. There's enough to worry about just getting the essential skills into them. Let life or their own interests cover the multiculturalism.
And those are my two cents. :-)
My main concern with a western-culture focus on education is that it will not, IMO, do a good job of preparing the children of today for the global world of tomorrow. I feel that such a focus is what lead to so many atrocities happening in history when classically educated people encountered cultures that they could not, or would not, understand.
Posted by: Elizabeth McKeeman on December 4, 2004 03:24 PMElizabeth,
Would you mind elaborating more on your thoughts? Why exactly do you think classical education will not do a good job of preparing children for the global world of tomorrow? And how would you focus an education to prepare them for that world?
Do you think it's not possible to focus our education on great Western works and thoughts, AND to have an understanding of various non-western cultures? Do you think that classical education by definition will result in an adult who is not capable/doesn't understand other cultures?
Do you favor a broad survey of culture, works and thought throughout an education, not picking any particular one as a "spine"? Or if not, which ones do you think it's better to focus on?
I'd just like to pick your brain about your thoughts, if I may. It helps me to clarify my own thoughts.
I don't know if you saw it, but I have a post above on this topic as well.
Posted by: Stephanie on December 4, 2004 10:46 PMD,
with a classical education, I think you have to eventually spend a lot of time at a desk. Not in the early years, though. SWB's schedules for the early years are just insane. For instance, as I'm "classically educating" Aidan in 1st grade right now it looks like this: Singapore math, Prima Latina done orally - those happen every day. Writing Road to Reading ... eh, ought to be done every day but often doesn't happen. Handwriting or copywork gets done most every day. He reads every day. He practices piano every day and we work on theory once or twice a week. He listens to the read-alouds, and colors the maps or coloring pages in history. He does oral narrations for history. He participates whenever we do a science experiment.
So uh ... an hour of seatwork a day? Total? Maybe? Connor probably does two hours a day, total, in 3rd grade.
TWTM is good stuff. I think it's on the wrong path for "classical," but it's still excellent.
Posted by: Stephanie on December 4, 2004 11:38 PMSteph,
Your blog made me feel like an idiot. Nice job! ;)
- Mike
Posted by: Diane's Proggy Hubby on December 9, 2004 01:25 PMCoincidentally, as I am reading this, Ave Verum Corpus comes on the radio. I'd like to sing along, but my throat hurts too much.
Posted by: Erin Ptacek on December 9, 2004 03:54 PM